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Occidental Ideas, Part 11: An Age of Darkness?

Whensoever any great light ceases to shine, be it a civilization, a time of grace, or some lesser force, there is experienced a deep darkness, but as our faculties of sight and insight adjust, we begin again to detect the … Continue reading

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Occidental Ideas, Part 10: John Scotus Erigena (exploring the bounds of being)

We are accustomed to looking upon the universities as the loci of scholarly investigation and consideration, but in the centuries before these institutions were born in the West scholarship found its hibernaculum in the great monasteries. The reflections of the … Continue reading

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Occidental Ideas, Part 9: Pseudo-Dionysius the Areopagite (exploring the bounds of thinking)

St. Paul, while preaching in Athens, converted to the faith a certain Dionysius, a member of the once potent but still prestigious body that sat at the Areogapus (Ares’ Hill). Centuries later (circa 500AD), an anonymous scholar of notable abilities … Continue reading

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Occidental Ideas, Part 8: Beginnings

Having summarily set out a parcel of the foundational considerations of occidental philosophy and spirituality, we pause here to look both back and forward in order to gage, to some degree, their impact on the items foremost in our interest: … Continue reading

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Occidental Ideas, Part 7: from Augustine to Boethius

Augustine lived in an age of anxiety.The established state and the civilized world were being eroded by foreign elements once considered the necessary components of political stabilization and economic surety, and by political divisiveness and uncertainty as to how to … Continue reading

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Occidental Ideas, Part 6: Augustine (Plato baptized)

Plotinus is the last flower of the world as Greek. After him it is the Roman influence that ascends in cult and culture, and its power comes in two flavours: practicality, and legality. Both these, along with Plotinus, and the … Continue reading

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Occidental Ideas, Part 5: Plotinus (Plato revisited)

In the ancient world there was a detectable ennui with the ability of any cult or philosophy to wield a binding vision. There was more serious discontent with the lack of an embraceable order to govern the acts of men. … Continue reading

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